the centreman who never was: the true (untrue) story + nhl career of rainy drinkwater

With Gotham’s Finest: René Boileau’s stint with the NHL’s New York Americans lasted seven regular-season games.

A version of the following post appeared online in January at TVOntario’s TVO Today.

René Boileau was fast on his skates, and a tricky stickhandler. In Montreal almost a century ago, a local newspaper deemed the 21-year-old centreman “one of the smartest of the younger amateurs in the district.” In 1926, he got the opportunity young hockey players dream of, and a chance that no Indigenous player had been offered before: a call and a contract to play in the NHL and in New York, no less.

For hockey, it’s a breakthrough story that might still be resonating today, proof positive that Canada’s beloved winter game has long been committed to ensuring that it truly is for everyone.

But Boileau didn’t break through — not because he didn’t last long or prosper in the NHL (though he didn’t), but because Boileau wasn’t, in fact, Indigenous. His was a case of appropriated identity; today, he might be termed a “pretendian.” For publicity purposes — to sell tickets — the now-defunct New York Americans made up the tale of Rainy Drinkwater.

In the winter of 1925, the NHL was preparing for its ninth season on ice. The previous year, the league had added its first U.S.-based team in the Boston Bruins. Now, it welcomed two more, the Pittsburgh Pirates and, in New York, the Americans. Like the Rangers, who arrived a year later, the Americans made their home at Madison Square Garden.

Tommy Gorman

As they settled in, hopes ran high in Manhattan. The new team was backed by some powerful men, including Tex Rickard, the boxing promoter who’d built the Garden; Montreal businessman Tom Duggan; and New York bootlegger Bill Dwyer, who was at that point still a silent partner in the enterprise. Running the team day to day as manager and coach was Tommy Gorman, a wily old hockey hand from Ottawa who’d help steer the original Senators to three Stanley Cup championships in four years to start the 1920s.

In New York, Gorman pulled off nothing short of a coup before the first puck dropped, putting Dwyer’s dollars to good use by buying up a readymade winning team.

The Hamilton Tigers had topped the NHL standings through the 1924-25 season and were on track for a spring run at the Stanley Cup. But when the players went on strike to secure payment for post-season games, the NHL refused to yield, cancelling the franchise outright. That allowed Gorman to swoop in and buy the contracts of the entire Tiger team, including a pair of future Hall of Famers in Shorty Green and Billy Burch.

“Many experts believe the pennant will be landed by New York,” the local Daily News told its readers as the new season approached, framing hockey prospects in helpful baseball terms. That was also part of the team’s strategy for selling Canada’s game to uninitiated fans in New York; both Burch, who was named team captain, and another big-name signing, Joe Simpson, were billed as “the Babe Ruth of hockey.”

The PR push to sell hockey to New York also included hiring the superstar speedskater Norval Baptie to entertain fans between periods with displays of “fancy skating.” In late January, the Americans contrived to have Joe LaFlamme, renowned as the “Wolf Man,” drive his dogsled team (seven dogs and four wolves) from Gogama, Ontario, to perform intermission turns around the ice at Madison Square. (It’s not clear that he actually mushed all 1,300 kilometres from the Sudbury area to Manhattan.)

For all the firepower in New York’s line-up, though, the hockey didn’t go quite according to plan.

If the season that ensued wasn’t an outright trainwreck — the Americans finished ahead of the Montreal Canadiens in the final seven-team standings — an actual railway accident did figure as one of many challenges the Americans faced.

There was, for example, a kerfuffle over the thermometer at the rink. The management at Madison Square insisted on keeping the temperature at a balmy 21 C to make sure their patrons didn’t get chilly. Gorman wanted it lowered to 4 C and eventually took the matter to court, arguing that the heat was ruining the “accuracy, neatness, and dispatch” of the players, causing them to be “sluggish and to lose weight,” and slowing down games, thereby souring would-be fans on the sport they should be learning to love. Eventually, Garden management turned down the temperature.

That same season, Gorman saw fit to suspend a pair of players, one of them Joe Simpson, on a charge of “breaking training rules,” a euphemism often used in those years to shroud alcoholic indiscretions.

And then there were the injuries. “Modified murder” was The New Yorker’s 1926 description of NHL hockey. But, even for that violent era, the Americans’ casualty list was notable. In the pre-season, Mickey Roach went down with appendicitis. Once the hockey had started taking its toll, Crutchy Morrison hurt his knee, and Shorty Green wrenched a leg. In a game against the Montreal Canadiens in early December, Green and goaltender Jakie Forbes were both knocked unconscious. “Sturdy souls, these boys,” was a local paper’s appraisal. “A dash of water and a little persuasion and they were on their feet again.”

And then came the railway accident. Just before Christmas, the team was returning from a game in Pittsburgh when their night train derailed near Altoona, Pennsylvania. A student was killed, and five passengers were seriously injured. The hockey players were commended for their efforts in helping in the aftermath. Ken Randall came away with a dislocated shoulder, and three of his teammates were reported to have been badly cut and bruised. Randall and Green each missed a game recovering from their injuries.

Still, by mid-January, the Americans were vying with Pittsburgh for fourth place in the seven-team league. That’s not to say they were playing particularly well: they started 1926 by losing seven of their 11 games and winning just one.

Walking Wounded: New York Americans (from left) Ed Bouchard, Red Green, Billy Burch, and goaltender Jakie Forbes show off their plasters in January of 1926.

They were victims of a prejudicial schedule, said the New York Times, and they were worn and torn. “New York has been so closely pursued by hard luck in the way of injuries that the players are confident that they are in for a period of better luck soon. They will not believe that a jinx will pursue them all season.”

But that conviction didn’t slow the setbacks that led to René Boileau’s visit to the NHL.

Playing Boston early in the new year, Shorty Green’s younger brother, Red, got a skate in the face and Ken Randall, a stick. Shorty was carried off the ice unconscious that night in what was shaping up to be an alarmingly concussive month for him: four times in January, the elder Green was knocked out — “colder than the ice the boys skated on,” according to one reporter — in on-ice falls and collisions. Each time, Green got back up and, as another reporter noted, “gamely continued.”

In January, Gorman tried to change his team’s luck by bringing in a new coach. Alf Smith was a legendary hockey sage who’d played with and coached the Ottawa Silver Seven when they won four Stanley Cup championships from 1902 through 1906.

February brought on-ice reinforcement: the New York Times announced the Americans’ imminent “shake-up” and the signing of “Rainy Boileau Drinkwater, a Caughnawaga Indian.”

“He has never played professional hockey but he has been something of a sensation upon the lakes of St. Louis, where he has been playing amateur hockey this Winter,” the Times wrote.

Outlets across the U.S. picked up the news. Never before had the name “Rainy Drinkwater” appeared in print, but now it spread across the continent as writers whose experience did not include having seen Boileau skate in person described this “full-blooded Indian” as a “bronzed maple leaf” from “the St. Louis Lakes region of the Province of Quebec.”

He was touted as being as fast on his skates as Canadiens superstar Howie Morenz. “Sturdily built” (Montreal Gazette) and “an accurate and lightning-like shooter of the puck” (Ottawa Journal) Boileau/Drinkwater was, according to the Pittsburgh Daily Post, “regarded as the most promising amateur to come to the fore within the past 10 years.”

Flipping the facts fully on their heads, the Ottawa Journal took pains to explain that it was Rainy Drinkwater’s childhood friends who’d coined the name René Boileau. “The latter means ‘drink water.’ The former is pronounced — nearly — ‘rainy.’”

The Montreal Star reports René Boileau’s migration to New York.

Back in Montreal, the Gazette initially reported the plain facts: Boileau had been turning out that winter for C.P. Verdun, an intermediate team, and for Columbus of the Quebec Senior League. In January, he’d joined the Bell Telephone team in the Montreal Railway-Telephone Hockey League, where he’d immediately made his presence felt, scoring four goals in a 6-4 win over Canadian Pacific at the Forum.

When, the following day, the Gazette picked up a wire report out of New York with the “Indian” angle, the Montreal paper published it with the editorial equivalent of a raised eyebrow: “It will be news to René Boileau to learn that he comes from the Caughnawaga Indian reservation.”

It’s worth noting that Boileau’s view of all this isn’t part of the historical record. As best we know, he had no part in the mythmaking, beyond going along with it for the extent of his stay in Manhattan. As he and the Gazette both well knew, he’d been born and raised in Pointe-Claire, Quebec, across the St. Lawrence from the Mohawk territory now known as Kahnawake. He was the son of non-Indigenous Catholic parents. His father was a construction foreman.

The legend expanded in later years. A 1966 column in the Montreal Gazette recounted that Rainy Drinkwater’s arrival in New York in early ’26 had included a parade, of sorts, down New York’s Broadway Avenue, with Boileau riding in an open car “outfitted in colourful Indian regalia, including an ornate headdress.”

Tickertape: A 1966 cartoon imagining Rainy Drinkwater’s arrival in New York.

On the ice, Boileau seems to have done what was asked of him — or at least given it his best, even as he fell short of rescuing the Americans and following Howie Morenz’s groove to stardom.

New York was trudging through an eight-game winless streak when Boileau first took the ice in February. His NHL career lasted just seven games after that, and in only one of those did the team eke out a win.

In his second game, against Pittsburgh, he put the puck in the net — only for the goal to be annulled for offside. In the end, he left next to no statistical mark on the NHL, registering not a single point and incurring no penalties. The Montreal Gazette reported that, in the Pittsburgh game, he “backchecked well” and “stickhandled his way into the hearts of the Gotham fans,” but in New York itself the initial fanfare faded fast, and his play garnered no further comment in the local press. Boileau did also take part in three exhibition games that New York played once their NHL season ended. (In the first of those, Morenz, making a guest appearance with the Americans, was a teammate.)

René Boileau’s son, Marc, coached the Penguins in the 1970s.

Boileau continued his career in the minor leagues, in New Haven and later in St. Louis. After a final year back in Montreal, he hung up his skates in 1934. In the late 1940s, the Rangers signed his 15-year-old son, Marc, a promising winger, to a minor-league contract. His long career included a year with the Detroit Red Wings. In the 1970s, Marc Boileau coached the Pittsburgh Penguins and, later, in the WHA, the Quebec Nordiques.

Gorman would subsequently insist that it had been his boss’s idea to invent an Indigenous identity for Boileau, not his. “So help me,” Gorman pleaded in 1952, “that was Tom Duggan’s baby.” Elsewhere, the scheme was attributed to an enthusiastic (unnamed) publicity man.

Whoever hatched it, this was a stunt that New York hadn’t quite finished with. The year after Boileau’s coming and going, the expansion Rangers joined the Americans as tenants at Madison Square Garden. They tried their own version of the Americans’ trick, inventing new heritages for two players on the team in hopes of stirring the interest of (and selling tickets to) ethnic communities in New York who’d yet to embrace hockey.

Thus the Montreal-born goaltender Lorne Chabot was transformed into Leopold Shabotsky, who was ostensibly pro hockey’s “first Jewish player,” and Ollie Reinikka, a centreman of Finnish descent from Shuswap, British Columbia, became Ollie Rocco, New York’s favourite Italian skater. Tex Rickard’s PR guru, Johnny Bruno, was behind those efforts, and it’s entirely possible that he conjured up the Rainy Drinkwater mirage, too.

The NHL, understandably enough, seems to prefer not to revisit these episodes today. When mentions of Drinkwater or Shabotsky or Rocco do surface, as sometimes happens in the hockey press, they’re mostly presented as harmless shenanigans.

It now seems likely that the league’s first Indigenous player was, in fact, Clarence “Taffy” Abel. Born in Sault Ste. Marie, Michigan, and of Chippewa heritage, the 26-year-old defenceman was recruited to the New York Rangers roster in ’26 by Conn Smythe, who went on to launch the Maple Leafs. It’s only relatively recently that Abel has become part of the conversation about Indigenous NHLers. His background wasn’t widely known in his own day; it’s possible that he himself might have done his best to keep it quiet.

Smythe, who was briefly in charge of stocking the roster for the brand-new Rangers the year after René Boileau’s NHL cameo, also reportedly had his eye on Buddy Maracle, a talented 21-year-old Oneida Mohawk winger from southern Ontario who was playing for the Goodyear team in Toronto’s Mercantile League. We don’t know the details of why Maracle failed to make the NHL grade in 1926, only that it would be another six years before he got his fleeting chance to skate with the Rangers.

This past December, the federal government’s Historic Sites and Monuments Board commemorated the achievements of five hockey pioneers who broke racial barriers in the early decades of the National Hockey League. Paul Jacobs, Buddy Maracle, Larry Kwong, Fred Sasakamoose, and Willie O’Ree were pioneers who overcame the odds and prejudices that their own society had built up around the sport they loved and excelled at. At a ceremony in Toronto in early December, their achievements were enumerated and duly enshrined with the unveiling of a plaque that will find a permanent home in the Hockey Hall of the Fame, in Toronto.

That commemoration was sincere and heartfelt and overdue. It was not, however, a nuanced examination of the historical record concerning Indigenous players in the NHL. Jacobs, Maracle, and Sasakamoose all deserve their due, even as there’s some doubt that Jacobs, a Mohawk defenceman from Caughnawaga (Kahnawake), ever played an NHL game. But others from hockey’s early eras deserve recognition, too: Abel, for example, and Jim Jamieson, a Mohawk from Six Nations who played for the Rangers in the 1940s.

René Boileau’s story, mostly forgotten, and not exactly the proudest moment in NHL history, belongs out on its own, apart from the authentic achievements of hockey’s Indigenous pioneers. Still, it does reflect the attitudes that prevailed in the all too impermeably white hockey world as recently as the 1920s.

It also reveals an irony, too glaring to miss, the one that saw the management of an NHL team and the hockey press attending it spend more energy stirring up stereotypes and racist tropes in the effort to drum up fan interest than they could be bothered to channel into scouting or encouraging or providing opportunities for actual Indigenous players.

Afterlife: Post-NHL, René Boileau (third from the right) went on to play with the 1930 St. Louis Flyers of the AHA.

bryan trottier: just wanted to be one of those guys that can be relied on all the time

At the age of seven, Bryan Trottier told his mother he wanted to be a teacher when he grew up.

A year later, Jean Béliveau changed his mind. Trottier can’t forget the moment that fixed his future: it was 1965, April, when he watched the Canadiens’ captain take hold of the Stanley Cup. “He didn’t pump it up over his head the way players do now,” Trottier recalls. “Instead, he kind of grabbed it and hugged it.” There and then, Trottier told his dad: someday I want to hold the Cup just like that.

Better get practicing, his dad told him.

So Trottier, who’s now 66, did that. The son of a father of Cree-Métis descent and a mother whose roots were Irish, Trottier would launch himself out of Val Marie, Saskatchewan, into an 18-season NHL playing career that would see him get hold of the Stanley Cup plenty as one of the best centremen in league history. Before he finished, he’d win four championships with the storied 1980s New York Islanders and another pair alongside Mario Lemieux and the Pittsburgh Penguins. Trottier was in on another Cup, too, as an assistant coach with the 2001 Colorado Avalanche. His individual achievements were recognized in his time with a bevy of major trophies, including a Calder Trophy, a Hart, an Art Ross, and a Conn Smythe. He was inducted into the Hockey Hall of Fame in 1997.

Trottier reviewed his eventful career in a new autobiography, All Roads Home: A Life On and Off the Ice (McClelland & Stewart), which he wrote with an assist from Stephen Brunt, and published this past fall. In October, I reached Trottier via Zoom in Garden City, New York. A version of this exchange first appeared at sihrhockey.org, the website of the Society for International Hockey Research.

What brought you around to writing an autobiography now?

I’ve been asked to write a book for a long, long time, probably 40-some years. But when I was playing and coaching, I just didn’t want to give any secrets away, or strategies. I’m a little more of an open book now, like when I do speaking and going into Native communities and talking to the kids. And they enjoy the stories, and those are the stories I love to tell. I really don’t dwell on negatives all that much, I really kind of look toward the positives. And there have been a heck of a lot more positive than negatives. I think when people are looking at headlines — negative headlines always seem to make stories a lot more interesting. But I’m not like that. I try to move on as fast as I can, and start making good things happen for me and my family. So that’s really what I’m talking about.

All Roads Home is a very positive book, all in all. But you’re also very frank about the challenges you’ve faced, including the deaths of your parents, and being diagnosed with depression. Those can’t have been easy subjects to get down on the page.

No, well, because I’m kind of an open book, I really don’t have a problem talking about a lot of stuff. The things I focus on are obviously the more … fun stuff. I bring the other stuff up to let people know that this is part of me, I’m human, there’s nothing that horrible about it. The really cool thing is that, out of that, you get some introspection, you get an opportunity to feel loved and supported, especially by family and friends, and the hockey world in general. And the stigma about some of that stuff is … you always say to yourself, oh my god, it shows weakness, or whatever. It doesn’t. It just shows that you’re human. And people rally. I rally for my friends when they have troubles or hardships. 

This COVID thing really left a lot of people like disconnected. It was really rough on a lot of different folks. And those moments of darkness, there’s nothing wrong with that. That’s just human. A little bit of struggle: don’t worry about it, you know, just reach out. And you reach out, you’ll be surprised how people rally for you. Mental wellness and mental health is kind of a hot topic right now, thank god. So, yeah, whatever I can do through just stating something in a little book like this, if it helps a few people, great.

You worked with the writer Stephen Brunt on this project, one of the best in the hockey-book business. What was that like?

Stephen was fantastic at jogging my memory and reminiscing and checking up on me every once in a while, my memory, when I stumbled. But what I found was that the chronological order that he provided, and the structure that he provided, was fantastic. We did it all by phone. And the manuscript was thick, then we had to review it and edit it and condense it, throwing some stuff out, while still making it sound like my voice. So that was a little process.

And Joe Lee was a great editor, and you need that, I needed that, because I was a rookie writer. It was really kind of fun how it formed. And my daughter, who’s a journalism major, she was of great help. And then my other daughter was my sounding board. So I had a good team, it’s kind of like hockey, you know, we all rely on each other. Looking back, I call it my labour of joy.

The book starts, as you did, in Saskatchewan. Talk about a hockey hotbed: Max and Doug Bentley, Gordie Howe, Glenn Hall, Elmer Lach, and you are just of the players who’ve skated out of the province and on into the Hall of Fame. What’s that all about? 

[Laughs] Go figure how that happened. But yeah, I’m so proud of Saskatchewan. When I found out Gordie Howe was from Saskatchewan, that really gave me a boost. When you’re little province producing really great hockey players, it gives us all a sense of pride, about where we come from, our roots, our communities. I think every little town in Saskatchewan is like my little town. We’ve got grain elevators, a hotel, we’ve got a beer parlor, a couple of restaurants. We definitely have a skating rink and curling rink, right? I think a lot of little towns in Canada can relate to this little town of Val Marie, because it really is a vibrant little community.

He had the audacity to be from Quebec, but on and off the ice, Jean Béliveau was such an icon, for his grace and style as much as his supreme skill. What did he mean to you?

He was the captain, he was the leader. He played with confidence and, like you said, he had this style and grace. He just looked so smooth out there. He was just a wonderful reflection of the game. Everything that I thought a hockey player should be, Jean Béliveau was. And Gordie Howe, too, Stan Mikita. These guys were my early idols. George Armstrong, Dave Keon. I’d go practice, I’d try to be them. But Béliveau was above them all. And my first memory of the Stanley Cup was Jean Béliveau grabbing it.

You talk in the book about the Indigenous players you looked up to, growing up. How did they inspire you? Did they flash a different kind of light?

Well, they were just larger than life. Freddy Sasakamoose … I never saw him play, I just heard so many stories about him from my dad, who watched him play in Moose Jaw. He was the fastest player he’d ever seen skate.

When I saw players like Freddy Sasakamoose and George Armstrong and Jimmy Neilson, I said, maybe I can make it, too, maybe there’s a chance. Because those are the kind of guys who inspire you, give hope. So, absolutely, we revered these guys. They were pioneers.

There’s a lot in the book highlighting the skills of teammates of yours, Mike Bossy and Denis Potvin, Clark Gillies, Mario Lemieux. Can you give me a bit of a scouting report on yourself? What did you bring to the ice as a player?  

I didn’t have a lot of dynamic in my game. I wasn’t an end-to-end rusher like Gilbert Perreault. My hair wasn’t flying like Guy Lafleur’s. I didn’t have that hoppy step like Pat Lafontaine. Or the quick hands of Patrick Kane or Stan Mikita. I was kind of a give-and-go guy, I just kind of found the open man. And I made myself available to my teammates for an open pass. Tried to bear down on my passes and gobble up any kind of pass that was thrown at me.

I think when you work hard, you have the respect of your teammates. I wanted to be the hardest worker on the team, no one’s going to outwork me. It’s a 60-minute game, everything is going to be a battle, both ends of the ice, I would come out of a game just exhausted.  

And I really prided myself on my passing, on my accuracy, and I really prided myself on making sure I hit the net — whether puck went in was kind of the goalies fault. And I prided myself on making the game as easy as possible for my teammates, at the same time. If they threw a hand grenade at me, I gobbled it up, and we all tapped each other shinpads afterwards and said, hey, thanks for bearing down. That’s what teams do, and what teammates do, and I just wanted to be one of those, one of those guys that can be relied on all the time.

You mention that you scored a lot of your NHL goals by hitting “the Trottier hole.”

Yep. Between the [goalie’s] arm and the body. There’s always a little hole there and I found that more often than I did when I was shooting right at the goal. We always said, hit the net and the puck will find a hole. Mike Bossy was uncanny at finding the five-hole. He said, I just shoot it at his pads and I know there’s always going to be a hole around there. So I did the same thing: I just fired it at the net. If the goalie makes a save, there’s going to be a rebound. If I fire it wide of the net, I’m backchecking. It’s going around the boards and I’m going to be chasing the puck.

But Mike had a powerful shot. And Clark Gillies, he had a bomb. When I shot, I’m sure the goalies were waiting for that slow-motion curveball. They often got the knuckleball instead.

The last thing I wanted to ask you about is finding the fun in hockey. You talk about almost quitting as a teenager. With all the pressures for players at every level, I wonder about your time as a coach and whether that — bringing the fun — was one of the things you tried to keep at the forefront?

Coaching was fun for me on assistant-coaching side because you’re dealing with the players every day, working on skill, working on development, working on their game. As a head coach,  you’re working with the media, you’re talking to the general manager, you’re doing a whole bunch of other things, other than just working with the players. But you know, the fun of coaching for me it was really that that one-on-one aspect. There’s so many so much enjoyment that I got from coaching. And I hope the players felt that. When the coach is having fun, they’re probably having fun.

Signal Close Action: Bryan Trottier buzzes Ken Dryden’s net at the Montreal Forum on the Sunday night of December 10, 1978, while Canadiens defenceman Guy Lapointe attends to Mike Bossy. Montreal prevailed 4-3 on this occasion; Trottier scored a third-period goal and assisted on one of Bossy’s in the second.  (Image: Armand Trottier, Fonds La Presse, BAnQ Vieux-Montréal)

 

This interview has been condensed and edited.

 

215

215.

It’s a horrifying, heartfreezing number, from a shameful, genocidal Canadian legacy. Last Thursday, Chief Rosanne Casimir of the Tk’emlúps te Secwépemc First Nation said that a survey of the grounds of the former Kamloops Indian Residential School in British Columbia’s southern interior had revealed a mass grave containing the remains of 215 children, some of whom were as young as three when they died. 

“It’s a harsh reality, and it’s our truths. It’s our history, and it’s something … we’ve always had to fight to prove,” Chief Casimir said in a news conference via Zoom on Friday afternoon, as reported by The Globe and Mail. “To me, it’s always been a horrible, horrible history that’s always been, you know, basically denied from government.”

Across the country, Canadians expressed their sorrow and anger, and acknowledged the disgrace of the residential school system by which, for more than a century — until 1996 — the Canadian government made a policy of separating some 150,000 Indigenous children from their families with the express purpose of indoctrinating them into a culture not their own — taking “the Indian out of the child,” in one early insidious formulation of what the schools were all about.

The Kamloops Indian Residential School operated from 1890 to 1969, mostly under the authority of a Roman Catholic order, the Oblates of Mary Immaculate. The lives of the children who died there have been honoured over the course of the past several days with vigils and flags at half-mast. Indigenous leaders are calling for gestures to be followed up with action: on Sunday, Perry Bellegarde, national chief of the Assembly of First Nations, was one who urged the federal government to undertake to identify the remains, return them to their families, as well as to further investigate undocumented deaths and burials at residential schools across Canada. 

In 2018, in looking at the history Indigenous players in the NHL, I wrote in passing of how hockey is knotted into the story of residential schools. From a New York Times feature I filed that July:   

The government has apologized and compensated survivors. Between 2008 and 2015, a Truth and Reconciliation Commission crossed Canada to hear their stories and investigate abuses. Among the findings in the commission’s final 2015 report is ample evidence of how sports, including hockey, could be a refuge for many children. But the report also explains how, especially in early years, some in authority looked to sports as an instrument of forced assimilation, just another means of “civilizing” students.

The comfort and freedom that hockey offered only went so far. That’s a story told in Indian Horse, Richard Wagamese’s powerful 2012 novel of hockey and residential-school abuse that director Stephen Campanelli and executive producer Clint Eastwood brought to movie screens in the spring of 2018. The pain and the rage deriving from what the central character, Saul, calls the “scorched earth” of his residential-school boyhood — “it corroded everything, even the game.”

Indian Horse is a good place to start — or to revisit — if you want to learn more about the corrosion and hockey’s part in it. 

The memoir that Fred Sasakamoose completed just before his death at 86 in November last year, should also be required reading. Published earlier this month, Call Me Indian is in many ways an inspiring story, of perseverance and dedication — but it is, also, a thoroughly harrowing testament of Canadian racism and the neglect and abuse that Sasakamoose suffered at St. Michael’s Indian Residential School at Duck Lake, Saskatchewan.

All Canadians should educate themselves by reading the TRC report, I’ll also submit. It’s not hard to find — here you go. I went back today to re-read some of the discussion of how sports were integrated into the insidious system: 

The Canadian residential schools were established at the same time as the rules were being standardized for games such as football, baseball, and hockey, and agreement was being reached on what constituted a standard playing field and the length of play. In the late nineteenth century, such sports spread throughout the country. As with band music, the promoters of these games argued that organized sports would help reduce conflict between the classes. And, while manliness and sportsmanship were supposed to reflect the values of the empire, Canadians not only played British games such as cricket, with its associations with the private schools of the elite; they also played sports popular in the United States such as baseball, and uniquely Canadian games such as lacrosse and ice hockey. These games also were played at the residential schools. 

It was hoped that these sports would contribute to “civilizing” residential school students. In his 1889 report, Indian Affairs inspector J. A. Macrae wrote of the Battleford school: 

“A noticeable feature of this school is its games. They are all thoroughly and distinctly ‘white.’ The boys use the boxing gloves with no little science, and excellent temper and play good games of cricket and football with great interest and truly Anglo-Saxon vigor. The girls dress dolls, make fancy articles of dress, and play such games as white children do. From all their recreation Indianism is excluded.”

Macrae seemed to believe that “Indianism” was a static phenomenon and that to play a European game well, a boy became less of an “Indian.” “Indianism” was, by definition, undesirable: an 1895 report on the Middlechurch, Manitoba, school noted approvingly, “The manly games of cricket and football, introduced and practised by the principal, have done much to take ‘the sneak’ out of the boys.” Some school officials also said that the role that sports played in the schools had to be closely controlled. If this were not done, instead of spreading the values of manly Christianity, sports would simply delay the process of assimilation. 

(Image: Students rally around a puck at Washakada Industrial School in Elkhorn, Manitoba, northwest of Brandon, near the Saskatchewan border, circa 1911-15. Established by the Anglican Church in 1888, the Washakada Indian Home originally had room for 16 boarders. Fire destroyed most of the school’s buildings in 1895; the new, relocated Industrial School opened in 1899. At its peak, the residential school had an enrolment of 122. It closed in 1949. Glenbow Archives, NA-4101-40)

fred sasakamoose, 1933—2020

On NHL Ice: Fred Sasakamoose skates for Chicago, circa 1953-54.

Sad news this hour, via Hockey Night in Canada‘s Chris Johnston, that hockey pioneer Fred Sasakamoose has died in hospital in Saskatchewan at the age of 86. His son Neil Sasakamoose shared the news this afternoon on Facebook, here.

jimmy jamieson: recalling another of the nhl’s indigenous trailblazers

October, 2019: Originally asserting that Jimmy Jamieson was almost certainly the second Indigenous player to take to NHL ice, this post has been updated to reflect … a  certain lack of certainty about that ranking. Joe Benoit preceded him onto NHL ice, and possibly others, too. Johnny Harms made his NHL debut in April of 1944.

Born on a Monday of this date in 1921, Jimmy Jamieson was a hard-hitting defenceman who played just a single big-league game, with the New York Rangers, in 1944. Suiting up that winter for duty on the bluelines of Madison Square Garden, Jamieson was one the NHL’s earliest Indigenous players, hitting the ice 13 years after Buddy Maracle debuted in Rangers’ blue in 1931, nine years before Fred Sasakamoose skated for the Chicago Black Hawks in 1953.

During his hockey career, newspapers tended to refer to Jamieson’s Cayuga background, though Canadian government records seem to show that his family was Mohawk. He was born in Brantford, Ontario, though his family lived on the Six Nations of the Grand River reserve, probably near Ohsweken. His father, Venus, was a farmer who’s said to have chased pucks in his own right, plying a stick on outdoor rinks as a youth.

His son’s eight-year career as a minor-league defenceman took him to New York and Baltimore in the Eastern Amateur Hockey League, out to Pasadena for a stint in the Pacific Coast Hockey League, and to Milwaukee and Akron in the International Hockey League. While we have have his physical specs from those years (5’9” and 170 pounds), and the usual bare-bones statistical reporting, there’s no detailed descriptive accounting of Jimmy Jamieson’s hockey years.

He played one full season, 1943-44, with the Rangers’ farm team, the EAHL New York Rovers, and it looks to have been a solid one. The Rangers took him to their pre-season training Winnipeg that year, but he didn’t make the cut. With the Rovers his teammates included goaltender Al Rollins, who was later a Leaf and a Black Hawk, as well as defenceman Fred Shero, a Ranger-to-be who’d eventually win a pair of Stanley Cups coaching the Philadelphia Flyers. In 40 games, Jamieson was the highest-scoring defenceman, with six goals and 16 points, and led the team in penalty minutes with 73.

Frank Boucher was in his fifth year coaching the New York Rangers in 1943. While he’d steered the team to a Stanley Cup in his first year behind the bench, things had slipped since then. As the new year replaced the old, the team was, as the local Daily News put it, firmly cellared, dead last in the six-team NHL standings, 13 points adrift of Chicago. Though Boucher’s stellar career on the ice had ended five years earlier, the situation was so desperate in New York — and the Ranger roster so depleted by wartime manpower shortages — that Boucher had returned to the ice at the age of 42.

It wasn’t enough. Heading into a mid-January home game against the Black Hawks, New York was mired in a five-game losing streak. Trying to jolt the team’s fortunes, manager Lester Patrick announced that he was adding three new players to the roster, including winger Kilby Macdonald, who’d been on that 1940 Stanley Cup team and won the Calder Trophy as the league’s top rookie. With centre Hank Damore, acquired from the Brooklyn Crescents of the EAHL, he’d do his best to boost the Rangers’ attack. Jamieson was summoned from the Rovers to bolster New York’s blueline.

Macdonald didn’t make it to New York in time for the Chicago game, but the other two suited up. It’s possibly (probably?) a coincidence that Jamieson wore the number 14 that night — the same one that Buddy Maracle had borne on his sweater during his stay with the Rangers 13 years earlier. (No-one seems to have noticed at that time; in fact, I can find no mention of Maracle and his achievement at all in the coverage from the 1940s.)

Against Chicago, when Damore rifled a second-period shot past Black Hawks’ goaltender Mike Karakas, the assists went to Ab DeMarco and Jamieson. That made the score 4-1 for Chicago, and the visitors did end up winning 5-2 to push New York’s unhappy streak of losses to six games.

And that was all for Jim Jamieson in the NHL. Macdonald would stick, playing out the season in New York and returning for one more; Damore lasted four games in all, the only ones he played in the NHL before returning to the minors.

For Jamieson, it was one and done: following the Chicago loss, he was returned to the Rovers. The coming-and-going was nothing new, Harold Burr wrote that same week in The Brooklyn Daily Eagle; the way it was with the Rangers that year, he quipped, trainer Harry Westerby didn’t know half of the players’ first names.

Other factors that may have been at play: by adding three new players, Patrick does seem to have exceeded the NHL roster limit. With centre Chuck Scherza out injured, the Rangers’ long-serving captain Ott Heller had been moved up to the forward line. With Scherza’s return, Heller was shifting back. So it may have been a matter of numbers that bumped Jamieson back to the Rovers.

The American papers did take note of Jamieson’s background, even if they weren’t quite so sure what it was they were talking about, variously identifying him as “a full-blooded Cherokee Indian;” “a full-blooded Iroquois Indian;” “a full-blooded Cayuga, Indian;” and a plain old “full-blooded Indian.”

Several reports did note that his status eased his travels between Canada and the U.S., which was often a complicated process for hockey players in wartime. “His people,” the Daily Eagle advised, “have numerous peace treaties with the Canadian Government that make it easy for Jimmy to cross the border where other players are held up by yards of red tape.”

Accounts of Buddy Maracle’s career from a decade earlier make the racism he faced, in rinks and in newsprint, all too insidiously clear. That there’s nothing so explicit in the press attending Jamieson’s years as a professionally hockey player doesn’t mean that he didn’t experience any, just that it may not have been written down and reported as it once so casually was.

I can’t tell you much about Jim Jamieson’s post-hockey life, other than that he seems to have done some coaching in Brantford in the 1950s. He died at St. Joseph’s Hospital in Brantford in December of 1985 at the age of 64. He’s buried in a family plot at Six Nations.

Also worth a note: Jamieson’s brother, elder by seven years, was also a talented hockey player. Mostly a right winger, Wendell Jamieson was (somewhat confusingly) also mostly known as Jimmy during his hockey-playing days. He never made it to the NHL, but he did have a long career as a minor-leaguer through the 1930s and ’40s, much of it in the old American Hockey League.

In 1938-39, the elder, non-NHL Jimmy Jamieson joined the Detroit Holzbaugh of the Michigan-Ontario Hockey League. At 24, he was described as a fast skater and accomplished stickhandler, and seen as one of his team’s prime offensive threats. Anchoring the defence of one of the teams he faced that year, the Detroit Pontiac Chiefs, was a 34-year veteran with “an oft-broken nose” who’d converted from left wing to blueliner: Buddy Maracle.

fifteen games a ranger: buddy maracle, in and out of the nhl

In A Minors Key: The Springfield Indians, probably in their 1928-29 configuration. Back row, from the left, best as I can tell, that’s coach Frank Carroll, Frank Waite, Harry Foster, Leroy Goldsworthy, and Laurie Scott (?). Front, from left: Buddy Maracle, Wilfrid Desmarais, Andy Aitkenhead, Clark Whyte (?), Art Chapman.

The turn of the calendar from January to February brings Hockey Is For Everyone™ — “a joint NHL and NHLPA initiative celebrating diversity and inclusion in hockey.” There’s a hashtag, there are websites (here and here), a mobile museum; there are events and programs planned around the league, throughout the month. Ambassadors have been named, one for each NHL team; others are drawn from women’s hockey, the media, as well as from the ranks of the league’s distinguished alumni.

Fred Sasakamoose is one of the latter. His story and achievements have both been widely chronicled, and there’s no questioning his contributions or commitment as a hockey pioneer and change-maker. Last year, he was a worthy (and past due) recipient of the Order of Canada. To point out (again) that Sasakamoose doesn’t seem, in fact, to have been the NHL’s first Indigenous player doesn’t diminish his achievements, or affront his dedication to many causes, hockey and otherwise, over the years. The NHL doesn’t want to get into it, apparently: in recent months, the league’s position on its own history so far as it involves Buddy Maracle and his apparent breakthrough has been — no position at all. You’ll find his statistics archived on NHL.com, but no word of his story, beyond those bare numbers. I’ve asked both the league and the New York Rangers, for whom Maracle played in 1931, about whether they have plans to recognize and/or honour his legacy. They don’t.

Maybe there’s a debate to be had, maybe not: the NHL is nothing if not steadfast in staying as aloof as possible from the history. This month, still, wherever he’s introduced in the league’s Hockey Is For Everyone outlay, Fred Sasakamoose remains “the NHL’s first Canadian indigenous player.”

Here (again): Buddy Maracle’s story. A version of this post first appeared in the January 7, 2019, edition of The Hockey News.

Buddy Maracle’s time as an NHLer lasted not quite two months in 1931, and when it was over it quickly subsided into the thickets of history and statistics. A review of the records indicates that, beyond the big league, he played all over the North American map in a career that lasted nearly 20 years. What they don’t so readily reveal is why now, 60 years after his death, Maracle is being recognized as a hockey trailblazer. That has to do with something that the NHL itself has been reluctant to acknowledge: Maracle’s legacy as the league’s first Indigenous player.

For years, Fred Sasakamoose has been credited as having been the man who made that breakthrough when he skated as a 19-year-old for the Chicago Black Hawks in 1953. Now 85, Sasakamoose, from Saskatchewan’s Ahtahkakoop Cree Nation, has been justly celebrated for his hockey exploits and as a mentor to Indigenous youth. Last year, he was named a Member of the Order of Canada, the nation’s highest civilian honour.

And yet history suggests that at least two other Indigenous players preceded Sasakamoose into the NHL. The oversight has a long if not exactly distinguished history: those who’d gone before had already been all but forgotten by the time Sasakamoose joined Chicago for the 11 games he played over the course of the 1953-54 season.

The question of just who might have been the NHL’s original Indigenous player goes back to the league’s very beginnings. According to NHL records, Paul Jacobs lined up for the Toronto Arenas for a single game in the league’s second season in 1918. Jacobs, who was Mohawk from Kahnawake, near Montreal, did indeed practice with Charlie Querrie’s team in the pre-season, but the evidence that he actually made it to regular-season ice is sparse, at best.

Taffy Abel, who played defence for the 1924 U.S. Olympic team, had Chippewa background, though it’s not clear how much. When New York launched its first NHL team in 1925, the Americans, someone had the bright idea of pretending that a non-Indigenous Montreal-born centreman, Rene Boileau, was in fact a Mohawk star by the name of Rainy Drinkwater. Manager Tommy Gorman might have been behind the stunt, though he later said it was all co-owner Tom Duggan’s idea; either way, it quickly flopped.

When the New York Rangers joined the league the following year, Conn Smythe was the man briefly in charge of assembling a roster. The man who’d go on to invent and shape the destiny of the Toronto Maple Leafs was fired from his first NHL job before his fledglings played an NHL game. Smythe did recruit Taffy Abel before he ceded his job to Lester Patrick, and he seems to have had an eye on Maracle, too, who was by then skating in Toronto’s Mercantile League. As it was, 22-year-old Maracle found a home with a Ranger farm team that fall.

There’s much that we don’t know about how Maracle got to that point. Much of what is known of his earliest years has been pieced together by Irene Schmidt-Adeney, a reporter for The Ayr News who took an interest in the Maracle story early last year.

A town of 4,000 in southwestern Ontario, Ayr is arranged around a curve of the Nith River, a frozen stretch of which, just to the south, Wayne Gretzky skated as a boy. It’s by way of Schmidt-Adeney’s researches that we understand that young Albert Maracle and his family, Oneida Mohawks, seem to have moved close to town after departing the nearby Six Nations of the Grand River reserve in the early 1900s. At some point Albert married Elsie Hill; their son, Buddy-to-be, was born Henry Elmer Maracle in Ayr in September of 1904.

The family subsequently headed north, to Haileybury, which is where Henry got his hockey-playing start, first at high school, then as a junior with the North Bay Trappers. He seems to have gone mostly by Elmer in those years, though the course of his career he began to show up in contemporary newspapers as Bud, Clarence, Moose, and (inevitably) Chief. Buddy seems to have taken hold by the time, in 1926, that he found himself farmed out to New York’s Can-Am Hockey League affiliate team in Springfield, Massachusetts — which just happened to be nicknamed the Indians.

Accounts of him from his hockey heyday in the late 1920s and early ’30s note his size and his speed, his deft stickhandling, his “tireless” checking. “Comes at you from all directions,” was one opponent’s assessment of his play on the left wing. “Maracle is so big that stiff body checks hurt the checker more than they do him,” The Boston Globe enthused. “Players just bounce off him.”

He’d end up playing six seasons in Springfield, captaining the team, and becoming a favourite with the fans for his industry and failure to quit. Watching him play in Philadelphia, one admiring writer decided that he “personified the ideal of American sportsmanship.”

For all the admiration Maracle garnered in his playing days, many contemporary newspapers had trouble getting his heritage straight: over the years, he was variously identified as Iroquois, Blackfoot, Sioux, Sac Fox, and “the last Mohican.”

“Redskin Icer” was another epithet that featured in press reports of Maracle’s exploits. Recounting his hockey deeds, reporters were also only too pleased to couch their columns with references to warpaths and wigwams, war whoops, tomahawks, and scalps.

Assessing just how much of this was idle stereotyping and how much pointedly racist is beside the point: casual or otherwise, it’s all more or less insidious. As nasty as it reads on the page in old newspapers, how much worse must it have been for Maracle in the moment? When Springfield visited Boston Garden in 1929 to play the hometown Tigers, local fans singled out Maracle for abuse: whenever he touched the puck, a local columnist blithely reported, “there were shouts of ‘Kill him.’”

Maracle got his NHL chance towards the end of the 1930-31 season. “Those who used to boo the Noble Red Man in the Canadian-American League can now boo him in the National Hockey League,” The Boston Globe advised, “though, of course, it will cost more.”

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stories that get told and stories that don’t: tracing hockey’s indigenous histories

(A version of this post appeared on page SP4 of The New York Times on July 1, 2018, under the headline “Writing the Twisting History of Indigenous Players.”)

At some point during Fred Sasakamoose’s first visit to New York in the fall of 1953, he found himself in a radio station studio. At 19, Sasakamoose was a junior hockey star from Saskatchewan. Speedy and ambidextrous, he was about to make his NHL debut at center for the Chicago Black Hawks. He was also a novelty: one of the first Indigenous players in the league.

He remembers the gifts he was given at the studio, cigars and a transistor radio. And he remembers being asked, for broadcast, to say something in Cree.

“They wanted me to talk Indian,” he said.

He obliged, thanking the interviewer and saying he had never been to New York before.

It was just a few simple sentences, but Sasakamoose struggled, on air, to summon his own language. Home, then and now, was Ahtahkakoop First Nation, in Saskatchewan, but in 1953 it had been years since he had lived there.

Hockey had planted him in Moose Jaw, and before that he’d spent a decade 60 miles from home at St. Michael’s in Duck Lake. one of Canada’s notorious residential schools where the mandate was to erase Indigenous language and culture.

“They don’t allow you to talk your language,” Sasakamoose, now 84, recalled earlier this year from Ahtahkakoop. “Either you talk French or English — and then you go to church, and you’ve got to talk Latin.”

In May, Governor-General Julie Payette inducted Sasakamoose as a Member of the Order of Canada, the nation’s highest civilian honor. Revered as a hockey trailblazer, he has worked tirelessly over the years with youth in his community and across the country. Sasakamoose said he was humbled by the honor.

“There’s so much pride,” he added. “It’s just marvelous.”

Proud as the moment is, it is impossible to consider Sasakamoose’s life and career without reflecting on the historical scarcity of Indigenous players at the top levels of the game that Canadians so fervently claim as their own. First Nations peoples, Métis and Inuit make up 4.9 percent of Canada’s population. But of the more than 7,600 players, some 5,100 from Canada, to have skated in the NHL in the 100 years of its history, only about 80 have been of Indigenous heritage.

Canada’s reckoning with its history with Indigenous peoples has been underway for years, reaching not just into the justice system and the resource sector, but across society.

Within hockey, this has been both a season for celebrating the achievements of Indigenous players and one filled with reminders of the ongoing struggles they face — against racism, and for opportunity and recognition.

Recent NHL success stories include Ethan Bear, 20, from Saskatchewan’s Ochapowace Cree Nation, who made his debut with the Edmonton Oilers in March. At the Winter Olympics in February in Pyeongchang, South Korea, Canada’s women’s hockey team featured two Indigenous players, Jocelyne Larocque, who’s Métis from Manitoba, and Brigette Lacquette, a member of the Cote Saulteaux First Nation in Saskatchewan.

The game is thriving in Indigenous communities across the country, at the pond and pick-up level and through organized events like the annual National Aboriginal Hockey Championships for elite teenage players. In March, about 3,000 Indigenous youth players took part in the Little Native Hockey League in Mississauga, Ontario.

“I think we as First Nations people are probably some of the biggest supporters of hockey across Canada,” said Reggie Leach, the NHL’s first Indigenous superstar who continues to work with young players on hockey and life skills. Leach, who is Ojibwe, spent 13 seasons in the NHL, mostly with the Philadelphia Flyers, winning a Stanley Cup in 1975.

Still, the story of Indigenous hockey in Canada is one that has been shaped by familiar themes of geographical isolation and social marginalization. It also continues to be poisoned by racism. In May, a team of 13- and 14-year-old First Nations boys faced racial slurs at a tournament in Quebec City.

“Reading this story made me sad,” Jody Wilson-Raybould, Canada’s Minister of Justice and a member of the We Wai Kai Nation in British Columbia, wrote on Twitter. “Be proud of who you are and always remember where you come from!”

Residential schools are knotted into the history, too. For more than a century through to 1996, the Canadian government made a policy of separating some 150,000 children from their families with the express purpose of indoctrinating them into a culture not their own — taking “the Indian out of the child,” in one early insidious formulation of what the schools were all about.

The government has apologized and compensated survivors. Between 2008 and 2015, a Truth and Reconciliation Commission crossed Canada to hear their stories and investigate abuses. Among the findings in the commission’s final 2015 report is ample evidence of how sports, including hockey, could be a refuge for many children. But the report also explains how, especially in early years, some in authority looked to sports as an instrument of forced assimilation, just another means of “civilizing” students.

The comfort and freedom that hockey offered only went so far. That’s a story told in Indian Horse, Richard Wagamese’s powerful 2012 novel of hockey and residential-school abuse that director Stephen Campanelli and executive producer Clint Eastwood brought to movie screens in the spring of 2018. The pain and the rage deriving from what the central character, Saul, calls the “scorched earth” of his residential-school boyhood — “it corroded everything, even the game.”

•••

Tracing the history of hockey’s Indigenous players, you can’t help but reflect on the ways in which narratives form, shift and settle, and on the stories that get told or don’t. While Indigenous players are scarcely seen in the annals of early hockey history, it’s also true that those in the business of recording the sport’s history have simply neglected or overlooked some of those who did make it to hockey’s highest levels.

Henry Maracle is one of those whose story has been erased, one way and another. While Fred Sasakamoose is still often described as having been the NHL’s first Indigenous player — including by the league itself and in his Order-of-Canada citation — the evidence seems to increasingly contradict that distinction.

Hockey teams in Canada started vying for the Stanley Cup in 1893, well before the NHL came into being in 1917. In 1901 and again in 1902, the Winnipeg Victorias won the Cup with a roster featuring three Métis stars, Tony Gingras and the brothers Rod and Magnus Flett.

Toronto’s NHL lineup in 1918-19 may have included a Mohawk defenseman, Paul Jacobs. While league records show him playing a game in the league’s second season, it’s unclear whether he actually made it onto the ice. Taffy Abel, who had Chippewa background, was a member of the 1924 United States Olympic team and one of the earliest Americans to flourish in the N.H.L. Could he be counted as the league’s first Indigenous player?

New York got its first N.H.L. team in 1925, the Americans, a year before the Rangers hit the ice. With an idea of adding an exotic accent to the Americans’ lineup, manager Tommy Gorman briefly pretended that a non-Indigenous Montreal-born center, Rene Boileau, was a Mohawk star by the name of Rainy Drinkwater.

Tidings of Maracle’s 1931 call-up to the NHL caught the eye of newspaper editors across North America.

While the N.H.L. seems strangely loath to acknowledge him, Maracle is slowly gaining wider recognition as the first Indigenous player in the league. Maracle, who died in 1958, was honoured this past June at a community ceremony in Ayr, Ontario, the small town where he was born.

Midway through the 1930-31 season, the Rangers summoned Maracle, a 27-year-old Mohawk left winger, from their affiliate in Springfield, Mass. That the Springfield team was nicknamed the Indians was not lost on headline writers and reporters narrating the scoring exploits of the “Springfield Injun” and “Redskin Icer.”

Maracle, who went by Buddy, was often, inevitably, called “Chief.” His NHL career lasted 15 games, yielding a goal and three assists. While he would thrive as a minor leaguer for years to come, that was all for Maracle in the NHL.

In 1944, the Rangers called up an Indigenous defenseman, Jim Jamieson, whose background was Cayuga, from Six Nations First Nation in southwestern Ontario. He played a single game.

Maracle and Jamieson were already forgotten when Sasakamoose made his NHL debut in 1953. “Chief Running Deer,” the papers dubbed him; when he first skated out at Chicago Stadium, organist Al Melgard broke into “Indian Love Call.” Sasakamoose played 11 games that season and looked like he was in the league to stay. Until he decided he wasn’t.

Years later, Sasakamoose recalls, Hall-of-Fame goaltender and fellow Chicago alumnus Glenn Hall told him he should write a book. “He said, ‘You know what you call it?’ I said, ‘What?’ He said: ‘I Want To Go Home.’”

He laughs now, but the memory of homesickness remains raw. “For me,” Sasakamoose said, “I wanted to come home all the time.

“Because, 10 years of residential school. Ten years when you’re small. And you live in that place, in that big huge building, and you don’t see mom and dad. You don’t know them anymore.”

Sasakamoose has spoken over the years about the physical abuse he suffered at Duck Lake, and he testified before the Truth and Reconciliation Commission. Of his school years, the commission report noted, “He left as soon as he could.”

At the same time, Sasakamoose’s memory of those distant school years in the 1940s can still brighten as he describes learning to stickhandle, or recalls the team with which he won a provincial championship.

Also: Saturday nights in wintertime. One of the presiding priests at Duck Lake would rig up a speaker in time for the weekly broadcast of Hockey Night in Canada from Toronto, 1,300 miles away. “We’d sit there, about 30 or 40 of us, and we’d listen to the Foster Hewitt. Everybody wanted to be a Charlie Conacher.”

For many Canadians, Hewitt, the broadcaster whose signature phrase was a strident “He shoots, he scores!,” remains the original and eternal voice of hockey.

In 1953, when Sasakamoose played his first game at Toronto’s Maple Leafs Gardens, Hewitt descended from his broadcast booth: he wanted to meet the Chicago rookie — and to find out how to pronounce his name.

“I said, ‘Foster, my name is Sa-SA-ka-moose.’”

He laughs now. When the time came to call the action, Hewitt never quite got it right.

“That was okay,” Sasakamoose said. “I was there. I wanted to get there and I did get there.”

hall-passed: reggie leach

With the Hockey Hall of Fame announcing its 2018 class this afternoon, Martin Brodeur is the name that fans and pundits alike seem to be settling on as a sure bet. Other candidates thought to be up at the front of the pack include Martin St. Louis and Daniel Alfredsson. There’s talk that hockey trailblazer Willie O’Ree, 82, might be in, too — maybe, the word was yesterday at NHL.com, he could be inducted as a builder for his quiet energy and devotion he’s put in as an ambassador for inclusion and diversity with the NHL’s Hockey is for Everyone initiative.

For a piece that went up yesterday at The New York Times, I’ve been talking to and writing about Indigenous hockey players recently.  Fred Sasakamoose was one of the first to play in the NHL, and I don’t know why he wouldn’t be in the conversation, too. I’m not sure whether Sasakamoose, who’s 84, has even been nominated, but I hope so: given his tireless work with and advocacy for Indigenous youth over the years, he’s as worthy a candidate as O’Ree.

Then there’s Reggie Leach. You’ll recall, maybe, the effort that the great John K. Samson organized to press the case for the Riverton Rifle to be welcomed into the Hall. In 2010, there was the song Samson recorded that doubled as a petition, both of which went by the name http://www.ipetitions.com/petition/rivertonrifle/.

In 2013, Samson put together a well-argued application supported by a very complete statistical package and accompanied by endorsements from, among others, novelist Joseph Boyden, Ian Campeau (a.k.a. DJ NDN) of A Tribe Called Red, writer Stephen Brunt, and Wab Kinew, who was then Director of Indigenous Inclusion at the University of Winnipeg. Samson and some of his friends would eventually go in person to deliver the whole bundle, song and stats and supplications, to the Hall’s very doors.

That’s worth watching, which you can do below, even if the whole enterprise was in vain: as of this hour, Reggie Leach still isn’t an Honoured Member of hockey’s Hall of Fame.

Talking to Leach, who’s 68 now, this past January, I asked him about that. He said that he was aware of continued efforts by friends and fans of his across the country who are still intent on convincing the Hall that the time is now, but that he doesn’t worry much about whether the call comes or not.

“I don’t get involved with it,” he told me from his home Aundeck Omni Kaning First Nation, near Little Current, Ontario, on Manitoulin Island. “I’m just happy that there are people who think that I should be in there. To me, that’s a great honour. They’re my Hall of Famers, those people. If I don’t get in, I really don’t care, because I think it’s mainly where you come from and who you played for that matters — stuff like that.”

(Top image: cover of John K. Samsons 2010 ANTI- EP “Provincial Road 222”)

 

 

ayrborn: recognizing buddy maracle, the nhl’s first indigenous player

Once A Ranger: A photo of Buddy Maracle as he appeared during his 1931 stint with the New York Rangers adorns a sweater donated by the modern-day Rangers at the Queen Elizabeth Arena in Maracle’s hometown of Ayr, Ontario, during the June 13 ceremony.

Buddy Maracle played just 15 games in the NHL, in 1931, and when his time on the left wing with the New York Rangers came to an end that season, the memory of what he’d achieved was quick to fade.

Maracle, who was Mohawk, seems to have been the first Indigenous player to have skated in the NHL. But while historians have long recognized this distinction, including many belonging to the Society for International Hockey Research (SIHR), the news hasn’t exactly resonated in the wider world. The NHL itself doesn’t acknowledge Maracle and what he achieved — the history as the league has it is that Cree center Fred Sasakamoose was the original Indigenous player when he skated out for the Chicago Black Hawks in 1953-54.

It’s no disrespect to Sasakamoose, 84, to point out this discrepancy, and doesn’t diminish his achievements, which were deservedly recognized last month when Governor-General Julie Payette made him a member of the Order of Canada. Mostly known in his hockey-playing days as “Buddy,” Maracle appears to have been already well and truly forgotten in 1953 when Sasakamoose made his debut, and the forgetting just continued on from there. Maracle wasn’t alone in fading into near-oblivion — a second Indigenous Ranger, defenceman Jim Jamieson, also preceded Sasakamoose on NHL ice, playing a single NHL game in 1944. His background was Cayuga, from Six Nations First Nation in southwestern Ontario.

Sixty years after his death in 1958, Maracle is now gaining some measure of the recognition he’s due.

Much of that is thanks to the efforts of Irene Schmidt-Adeney, a journalist in Ayr, Ontario, the small town, south of Kitchener, where Maracle was born in 1904. Her research into Maracle’s story resulted in a series of articles this spring in The Ayr News, the newspaper where she’s a reporter.

Earlier this month, she also organized a poignant community ceremony in Maracle’s honour that was attended by members of his family along with an array of local politicians and hockey luminaries.

“A short NHL career,” Schmidt-Adeney said there, in the second-floor hall of the Queen Elizabeth Arena, “but long enough to give Ayr bragging rights.”

On a night that also featured a concert by the 40-piece Ayr-Paris Band, Schmidt-Adeney began by sketching out the story of the journey that took Maracle from this small southwestern Ontario town of 4,000 to hockey’s heights. She finished up by presenting two latter-day New York Rangers sweaters emblazoned with Maracle’s name and number (14).

One went to Sue Foxton, mayor of the Township of North Dumfries, in which Ayr is situated. The second was presented to Terry General, a councillor from the Six Nations of the Grand River, which lies some 50 kilometres to the southeast.

The Rangers, at least, appear to acknowledge Maracle’s achievement: at Schmidt-Adeney’s request, the team donated the sweaters.

It was a Globe and Mail obituary in February that started Schmidt-Adeney’s campaign leading up to the June 13 event. A reader of hers saw a mention of Maracle’s Ayr connection in Tom Hawthorn’s remembrance of hockey player Art Dorrington. Intrigued, she did what reporters do, and started digging. Her inquiries took her to the Six Nations Woodland Cultural Centre in Brantford, and it was there that she was able to trace the histories of Maracle’s parents, Albert and Elsie, both of whom were Mohawk from Six Nations.

They were living in Blenheim Township, near Ayr, when Henry Elmer Maracle was born on September 8, 1904. Albert was a farm worker, and Schmidt-Adeney’s research points to the possibility that the family attended Ayr’s Presbyterian church. It’s not clear just where they were living at the time the baby was born, and if he was in fact delivered in town, it have been because that’s where the doctor was. If details of that are lacking, Schmidt-Adeney does note that in 1924, when Buddy Maracle married, he gave his birthplace as Ayr.

“I didn’t know anything about his side of the family,” Christine Pritchard was saying after the June 13 event. Her great-great grandfather was Wesley Richard Maracle, Albert Maracle’s elder brother, but in her 20 years of research into the family’s history, she’d never come across Buddy Maracle’s story. It was only after Schmidt-Adeney’s initial Ayr News article was published in March that someone from Six Nations alerted her to the connection. She came to Ayr with her aunt, Nancy Maracle, both of whom live in St. Catherines.

“I was ecstatic when I heard what he’d done,” Nancy Maracle said. “I thought, this is something. Now he’s recognized. It’s a big deal.” She’s one of ten siblings, she said; her father, Albert, was named after Buddy’s father. Growing up in the Niagara Peninsula, her whole family chased pucks, she said. “My father always had us out on the pond — we played on Fifteen Mile Pond.”

Buddy Maracle and his family moved north at some point during his childhood. He first made his mark as a hockey player in Haileybury, playing for his high school, before going to North Bay in the early 1920s, where he worked as a riveter when he wasn’t skating the wing for the Trappers of the Northern Ontario Junior Hockey League. In the mid-1920s, he went to the Springfield Indians of the Can-Am League, where he played four years before taking his NHL turn in 1931. There’s more on that here.

A couple of Rangers of later vintage who now live locally attended the June 13 ceremony. Dean Prentice, now 85, played the first 11 of his 22 NHL seasons in New York. In the 1970s, following his retirement from as an NHL left winger, he worked for the North Dumfries recreation department. Jay Wells, 59, got his start on the ice with Ayr Minor Hockey before serving 18 seasons as a defenceman with seven NHL teams, including the Los Angeles Kings, Buffalo Sabres, and the Rangers.

Neither Prentice nor Wells knew of Maracle when they were in the NHL.

“I think it’s a great thing,” Wells said of Ayr’s recognition of Maracle. “It was a long time coming. It’s awesome.”

Terry General, the councillor from Six Nations, was emotional when he got up to accept one of the Ranger-blue sweaters from Irene Schmidt-Adeney. He spoke with pride of other hockey players from Six Nations who’ve worked their way to NHL ice, including Stan Jonathan, who made his name as an unforgiving left winger for the Boston Bruins in the 1970s, and defenceman Brandon Montour, who plays for Anaheim’s Ducks.

General said he’d known nothing of Buddy Maracle before he heard Schmidt-Adeney’s accounting. “I’ll take this sweater back with a lot of pride,” he said, near tears. “After today, many Six Nations people will know who he is. When we hang this sweater up in our arena, he’ll be recognized by 15,000 people that live on the rez.”

“Buddy was the first one,” General said, “and I’m glad. There will be many more.”

Maracle’s 14: Showing their Ranger blues at the June 13 ceremony in Ayr, Ontario, are (left to right) Terry General, councillor from the Six Nations of the Grand River; Sue Foxton, mayor of the Township of North Dumfries; Irene Schmidt-Adeney.

(Images, top and bottom: © Stephen Smith)

breaking through: notes on fred sasakamoose in 1953, and some others, who went before

Here’s what seems reasonable to say: the facts on just who might have been the NHL’s first Indigenous player are unsettled.

I wrote about this back in December, here, but it bears reviewing.

The record on whether Paul Jacobs actually skated for Toronto in 1918 is — murky.

What about Taffy Abel of the Chicago Black Hawks in the 1920s? Not so clear.

I’m not the only one who’d say the strongest case would seem to be that of Buddy Maracle, who played for the New York Rangers in 1931.

Jim Jamieson, also a Ranger, would seem to have come next, in 1944.

Which gets us to Sasakamoose. There’s no disrespect for what he’s achieved in his career in the suggestion that he’s probably the third Indigenous player to have skated in the NHL. So why hasn’t the NHL gotten around to acknowledging this?

This isn’t new news. It’s been discussed before. Not by the NHL, pointedly — the league shows no interest the history beyond the version they’ve settled on. No interest, at least, in disturbing the history that seems to have served just fine since Sasakamoose was actually in the league. No-one was acknowledging Maracle and Jamieson in the 1950s, let alone telling their stories — they’d already been forgotten.

Sasakamoose gets a second call to the NHL, in February of 1954.

The silencing and erasure of Indigenous stories is, of course, another not-new Canadian story. Sasakamoose was only briefly an NHLer in the 1950s, and whatever currency his story had in the mainstream press in Canada and the United States at the time was couched in stereotypes, assumptions, and casual racism.

That his story is being told now, frankly and in fuller frame, with all the pain and ugliness of his experience at residential school, is a greater good. (See, in particular, Marty Klinkenberg’s powerful 2016 Globe and Mail profile.) But what about acknowledging the other Indigenous NHLers who went before? Why is this so hard?

In late December, when Sasakamoose was named a Member of the Order of Canada, he was on the ice at Edmonton’s Rogers Place to preside over a ceremonial face-off ahead of a game with the Chicago Blackhawks.

The NHL line and that of all the press attending those events was that he was the first Indigenous player. Reporting another story in January, I e-mailed a contact at the league to ask about the possibility that maybe that wasn’t so. Here’s what I heard back:

As far as we know, Sasakamoose was the first Canadian Indigenous player with ties to First Nations. Since we don’t track race/ethnicity, we rely on archives/online stories, and information from the players themselves. In Canada there are lots of communities with ties to First Nations — it’s possible there was a player with Indigenous parents that played before Sasakamoose, but there’s no way to know for sure.

A month later, no such latitude seems to have worked its way into the wider conversation, where there still seems to be no doubt about Sasakamoose’s firstness to the fore. In a front-page story in today’s Globe and Mail, Marty Klinkenberg celebrates Ethan Bear, the latest First Nations player to make it to the NHL. Sasakamoose is in the lede: “the first Indigenous player in the NHL.”

Same again earlier in the week, via the league’s own editorial arm, NHL.com, where Tom Gulitti was still, in a prominent Sasakamoose profile, putting him ahead of any others.

I tweeted a note to Gulitti, with a link to my Maracle story, but didn’t hear back. Along with several other writers, elsewhere, Gulitti also touted this week as the anniversary of Sasakamoose’s NHL debut, in 1954. (Klinkenberg mentions ’54, too.) Quibblesome as it’s going to sound, that’s not right, either.

It’s true that Sasakamoose, rookie centreman, was in the line-up for Chicago when they played in Toronto on February 27 of ’54. But he’d already been called up from the minors earlier that season, in November of ’53.

He’d made an impression at the Black Hawks training camp that year, as Arch Ward of The Chicago Tribune told his readers that September. The Hawks, he wrote, “have a genuine Injun hockey player — Chief Running Deer — under contract, but will call him up to the Stadium ice this season only if they need an attraction to boost the gate receipts.” He continued:

The chief is only 18 and plans to play junior hockey with Moose Jaw, Saskatchewan, where he will be listed in the program as Fred Sasakamoose. … He is a full blooded Cree and as such collects $5 a month from the Canadian government under the ancient peace treaty with the tribe. … Sasakamoose, or Running Deer, is 5 feet 11 inches tall, weighs 165 pounds, a fast centre, and ambidextrous. … Gordie Howe of the Detroit Red Wings is the only ambidextrous player in the National Hockey League at the moment and experts say he does not operate as smoothly as Sasakamoose, or Running Deer.

The Black Hawks had played 20 games when Sasakamoose re-joined them, in New York, on a Wednesday, November 18, under the supervision of Black Hawks’ scout (and former NHL goaltender) Tiny Thompson. That was necessary, the Tribune explained, “because of a Canadian law which requires that a guardian accompany any Indian minor when travelling away from his reservation.”

Chicago coach Sid Abel was said to have high hopes for him when he put him into the line-up on the Friday, at home against Boston. The Tribune said he “gave a spirited account of himself,” showing “a pleasing willingness to rough it up” in Chicago’s 2-0 loss, firing “two or three good shots” on the Bruins’ Sugar Jim Henry.

For Sunday’s game, home again to Toronto, Abel put him on a line with veterans Bill Mosienko and George Gee. He didn’t really feature as the Leafs prevailed 5-1 — or if he did, the Chicago papers didn’t take notice. They did mention that next morning, Monday, the Hawks sent him down: Tiny Thompson took Sasakamoose back to Moose Jaw, where he’d play through until the next call-up, in February.

 

mighty maracle

On NHL Ice: Fred Sasakamoose skates for Chicago, circa 1953-54.

Great to see Fred Sasakamoose honoured yesterday as one of 124 appointees to the Order of Canada. The pride of Saskatchewan’s Ahtahkakoop Cree Nation started the week with a birthday — he turned 84 on Christmas Day — and yesterday he joined 85 distinguished others in being named a Member of Canada’s highest civilian honour. Best known as a pioneering hockey player, Sasakamoose has also worked tirelessly over the years with youth in his community as well as counselling young people with addictions. It’s high time he was recognized. Hours after the Order of Canada was announced by Governor-General Julie Payette in Ottawa, Sasakamoose was on the ice at Edmonton’s Rogers Place to preside over a ceremonial face-off featuring Oilers’ captain Connor McDavid and Chicago’s Jonathan Toews. It was the Blackhawks for whom Sasakamoose played his 11 NHL games, debuting as a 19-year-old in November of 1953.

As we credit Fred Sasakamoose’s entirely deserving work and experience and achievement, today might also be the day to point out a historical oversight that yesterday’s news from Rideau Hall only served to solidify.

Sasakamoose’s Order of Canada citation goes like this:

For his trailblazing contributions as the first Indigenous player in the NHL and for his work in seeking the betterment of his community through sports.

Reports in the press yesterday and today have steered the same way. “First Indigenous NHL player,” reported the CBC, The Edmonton Sun, the NHL.com, et al. “The first Indian player for an NHL team,” Simona Choise wrote in this morning’s Globe and Mail, with a nod from Sasakamoose himself. “Your white man called me Indian 100 or 200 years ago,” he’s quoted as saying; “I don’t mind that, I like it the way it is.”

Here’s the thing: at least one Indigenous player made it to NHL ice ahead of Sasakamoose’s debut in 1953.

Twenty-two years earlier, in early 1931, 26-year-old Henry Maracle suited up for the New York Rangers. But while the Society for International Hockey Research recognizes him as the league’s first Indigenous player, word doesn’t seem to have filtered out into the wider world. It’s time he was recognized, for that and more. Like Sasakamoose, Maracle played 11 NHL games before he was returned to the minor-league career he’d been pursuing at the time of his call-up. For all his efforts, Sasakamoose’s NHL numbers include no goals or assists to go with his six minutes of penalty time. Maracle made a bit more of a statistical mark, serving four minutes in the penalty box while also aiding teammates with three assists. And he scored a goal of his own.

Details of Henry Maracle’s life and career are scanty at best. He was Mohawk, born (very probably) in 1904, in (pretty sure) the town of Ayr in southwestern Ontario. That makes it entirely possible that he skated and maybe even hockeyed on the ice of the Nith River, which is also where, many winters later, Wayne did some of his earliest Gretzkying, in Brantford, just to the south.

At some point he got to North Bay, Ontario, where he played his junior hockey for the local Trappers alongside future Leafs Gerry Lowrey and Shorty Horne. When Maracle got married in 1924 at the age of 19, he put his pen to an affidavit to get a license, giving his profession as “riveter.” (His wife, 20-year-old Irene Marshall, was a stenographer.) If on official paperwork he remained Henry, he was mostly called otherwise throughout his hockey career: Bud or more often Buddy was his nom-de-glace, though sometimes, inevitably, the papers tagged him Chief Maracle.

By 1926 he’d gone professional, graduating to the newborn Can-Am League, where he signed with the team in Springfield, Massachusetts. Maybe Maracle’s background was lost on some who saw him play in those years, but for many it provoked a cascade of cultural stereotyping. For some others, it triggered racist comment that’s no less searing for being so long-ago or casually or smirkingly cast. I’m only going on newspaper clippings; I can only imagine the grotesqueries that Maracle would have faced in person, on the ice and from the stands.

The fact that the Springfield franchise was nicknamed the Indians licensed all kinds of winking nastiness among the headline writers and beat reporters. The Indians won the Can-Am championship in 1927 and repeated in ’28, with Maracle playing a major scoring role, and so he featured as the “Giant Redskin” and “Springfield Injun.”

Here’s a newspaperman named Stan Baumgartner accounting for a dominant performance in early 1928 by “miracle Maracle,” “a mighty, marvellous Indian,” when “the Red poison” scored a pair of goals in a come-from-behind victory Springfield engineered over the Philadelphia Arrows:

Alone this great Indian had snatched the game from the ignominy of defeat to the glories of victory. And when he left the ice, a few seconds later, the entire throng arose and gave one mighty cheer for the original American, first in the forests, first on the trails, and first in the hockey ring tonight.

It was Conn Smythe, apparently, who first rated Maracle as potential NHL material. This was in 1926, when the future Leaf panjandrum was (briefly) in charge of assembling the expansion New York Rangers. When Lester Patrick replaced Smythe, he farmed Maracle to New York’s team in Springfield.

Five years passed before Patrick found a place for Maracle in his big-league line-up. This was February of 1931. He was 27 now, and “veteran” was a regular adjective attending his name in the papers along with the inescapable “Indian.” Bert Perry of Toronto’s Globe noted that Maracle had been playing as effectively “two and three years ago” as he was in ’31, “but it probably required five years for Lester Patrick to see possibilities in him.” Perry’s potted biography vaguely told of Maracle’s background as “an Indian reservation in northern Ontario near North Bay” before cruising, unfortunately, to this finish:

If nothing else, his presence on [sic] the Rangers’ line-up ought to inspire New York sport writers to write some curdling stories about him. He will probably make his first appearance at Madison Square Gardens all decked out in feathers and a tomahawk or two just to provide a little atmosphere.

Maracle joined the Rangers in Detroit, making his NHL debut in a 1-1 tie with the local (pre-Red Wings) Falcons. He made no impression on the scoresheet that night, nor in New York’s next two games, a 2-1 win in Chicago and a 5-4 loss at home to the Ottawa Senators. A headline from a dispatch detailing the former: “Apples Are Thrown At Referee By Fans.”

It was in New York next game, Maracle’s fourth, that he made the biggest impression he’d make in his short NHL career. Hosting the Philadelphia Quakers before a not-very crowded crowd of 8,000 at Madison Square Garden, the Rangers won handily, 6-1. When Cecil Dillon scored New York’s fifth goal in the second period, Maracle was the man who set him up to beat Quaker goaltender Wilf Cude. In the third, Dillon returned the favour, assisting on Maracle’s lone NHL goal. Low or high? Shovelled in from the crease or sizzled from afar? I’m afraid the papers don’t yield much in the way of further description of how it happened. To go with the scoring, Maracle did, on this night, take all the penalties he’d take in his NHL career, which is to say, both of them.

Buddy Maracle skated in all four of the Rangers’ playoff games in the spring of 1931 before they were eliminated by Chicago. He registered no points and took no penalties. the following fall, Lester Patrick did what he’d done back in ’26, cutting Maracle again, consigning him back to Springfield.

There’s not much more to add, at this point, to Maracle’s biography. He played another nine minor-league seasons after his NHL stint, skating on in the Can-Am League for Springfield before moving over the New Haven Eagles. He played for Tulsa’s Oilers in the American Hockey Association before ending up with a series of senior-league teams, including the Detroit Pontiac Chiefs and the San Diego Skyhawks. He died in Dallas in 1958 at the age of 53.

Five years had passed since Fred Sasakamoose had taken his turn with Chicago. By 1953, Buddy Maracle’s trailblazing time in the NHL was already all but forgotten, even as the stereotypes renewed themselves for the debut of another Indigenous player. Informing its readers that Sasakamoose was “the first full-blooded Indian ever to play” in the NHL, The Chicago Tribune added that he was known “to his tribesmen as Chief Running Deer.”